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A British film about the abolition of the slave trade has been condemned by black leaders for reducing the suffering of Africans to “a mere bit part”.
Lee Jasper, equalities adviser to Ken Livingstone, the Mayor of London, accused Michael Apted, the director, of “prettifying” the horror of the slave trade by focusing on the abolitionist William Wilberforce and his parliamentary struggle two centuries ago.
The row threatens to cast a shadow over the abolition bicentennial commemorations at a time when schools are giving unprecedented attention to the issue and when focus on modern-day slavery, such as the trafficking of women, has never been more pressing.
The film, Amazing Grace, stars Ioan Gruffudd as William Wilberforce, Romola Garai as his wife Barbara Spooner and Albert Finney as John Newton, the slaver who converted to Christianity, wrote the hymn Amazing Grace and completed his life scrubbing the floors of Westminster Abbey.
Youssou N’Dour, the Grammy-winning Senegalese singer, is one of the few black people in the film, playing Olaudah Equiano, an African prince sent as a slave to the colonies who bought his freedom, went to Britain and wrote a book that figured prominently in the abolitionist campaign.
Amazing Grace will be released on March 23 but is already sparking anger among black church and community leaders. Mr Jasper, speaking as secretary of the Assembly Against Racism, said: “The film prettifies the tragedy, the horror and the brutality of the slave trade. It seeks to give the impression that one man freed millions of slaves and negates the contribution of the enslaved Africans to their own freedom to a bit part.”
Richard Reddie, project director of “set all free”, the English churches’ bicentennial campaign, said that there was a widely held view among black community leaders who had seen the film that it misrepresented history.
Mr Apted defended his film, saying: “The focus of the piece is on the politics. It represents the point of view of Wilberforce.”
The row comes at a time when Hollywood moguls, publishers and television schedul-ers are preparing to celebrate the anniversary of Parliament’s vote to abolish the slave trade.
In 1807 its impact was felt keenly in Africa and at sea, where cynical captains would often dump their human cargo overboard rather than pay the Royal Navy fines. But in 2007 it will be marked in bookshops, on TV and at the cinema, with Amazing Grace likely to be the biggest moneyspinner.
BBC Two is marking the anniversary with a series of programmes. Moira Stuart travels in search of William Wilberforce, Ms Dynamite investigates the tale of Nanny of the Maroon, a legendary Jamaican slave, and Simon Schama presents a series based on his book, Rough Crossings. BBC Four also has a three-part history of racism.
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I have heard about this film and was not surprised to hear in the reports that the horror of the transatlantic slave trade was not accurately portrayed.
However I am never ceased to be amazed by intelligent people resorting to the argument that "africans sold africans to the slavers".
People who make this sort of comment have missed the point. Africans sold people into slavery, this is a fact. However, once they were purchased by slave traders they ceased to become people and were treated as less than human. This meant the systematic torture and abuse as standard behaviour. It was this dehumanisation that is the issue that is always glossed over and ignored by those who say we should let it go and forget about this episode of history. Africans often did not know that they were selling other africans into torture and systematic rape and abuse. When this is recognised as the main issue of the transatlantic slave trade and we have some truth about the issue then the healing can begin.
saul, london, uk
I think that Lee Jasper has rather missed the point and is calling for the film to be something it never set out to be. This film is, as one review plainly pointed out, an "entertaining political drama". It never set out to show the horrors of the slave trade and I do not particularly feel the need for it to do so. It is rated as a PG and thus so I would like to take my children to see it and no doubt we will discuss the horrors of the slave trade. Why do we need a film that shows the brutality? I would not have taken my children to see, for example, Schindler's List (15) as I would not want them to have seen the disturbing elements that were in it. This film clearly does not set out to be a film "about the slave trade" - it is a film depicting real life political events, events brought about by the conviction of one Christian man who was committed to changing the law.
Jacky Wise, Nantwich, UK
The film focuses on William Wilberforces' fight to abolish it in Parliament. There weren't any black people politics in the 18th Century so to criticise it for its lack of black people is ridilculous. What they are talkingh about when they say it sells a 'pretty' view of slavery is anyones guess. If slavery was made to look good, what Wilberforce is campaigning for would be pointless thus defeating the purpose of the film.
James, Smethwick, England
Perhaps the film should have concentrated more on those who rounded the slaves up and sold them in the first place - the African slavers themselves? By the sounds of it, Lee Jasper is right, it does indeed negate "the contribution of the enslaved Africans to their own freedom to a bit part". On balance, what was that contribution, exactly?
Tony Rogers, Plymouth, England
I'm sure history hasn't forgotten that at one time arabs enslaved african and other people. but every nation has to be
responsible for their past actions. it's not enough to write about it in history books and then gloss over it in film.
or be in complete denial such as past historical events e.g. indian mutiny, japanese treatment of WWII prisoners, deportation of Chagos islanders etc etc.
If we are taught about the Holocaust but then chose to let the same genocide occur again and again i.e. in Rwanda, Kosova and currently in Darfur then that is unforgiveable.
The fact that we can't face the facts honestly given the context of the historical era they occurred in is immature. It doesn't hurt to be truthful. It's a case of looking history in the eye and then dealing with it.
miss sunshine, london, uk
i hope that this film shows that even though there was a law that abolished carrying slaves for the use of slavery, it was not until 1833 and much later that these rules and regulations that was actually adhered too. You say it is only showing slavery from one of the radicals view point that fought to abolish slavery, so when will it show a film from Paul Bogle's view among many other slaves. We do not want the pretty version of slavery, as for black people there was no pretty side, so show the truth and stop being ashammed of what your ancestors done to make you benefit now. We have never benefited and the truth can set us free and start the benefiting department of our hearts.
Davinia Seville, Birmingham, England
I hope that BBC Two will include in its series of programmes the
enslaving of thousands of Cornish people by Arab slave traders !!
Roy Parry, Falmouth, Cornwall