Tim Teeman
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Inevitably, Parvez Sharma filmed some moving testimonies in A Jihad for Love, a collection of real-life stories that show what it is like to be gay or lesbian and living within, or in the shadow, of Islam. The stories come from Iran, Turkey, India, Egypt, Pakistan, Bangladesh, Saudi Arabia and South Africa.
In one of those quirks of timing, the film will be shown on Sunday at the London Lesbian and Gay Film Festival in the wake of the controversy around the case of Mehdi Ka-zemi, the gay Iranian whose deportation back to Iran was halted recently after an indecent, indeed shaming, amount of prevarication on the part of the Home Office. An Iranian lesbian, Pegah Emambakhsh, is also seeking asylum in this country.
But Sharma isn’t your typical campaigning film-maker. He shows how tough life can be for his subjects though he believes strongly that gay activists have behaved arrogantly in their condemnation of Iran which is symptomatic of a larger phenomenon of “Iran-bashing”. He adds: “Around 70 per cent of Iran’s population is under 30: issues are being talked about, it’s a vibrant society. And don’t forget history: a long time ago the West looked to the East as a place where homosexuality was tolerated, sometimes celebrated.”
He doesn’t believe that the Iranian authorities are conducting an antigay witch-hunt (this despite the widely distributed pictures of two young, allegedly gay, men who were supposedly executed) and – as his film makes clear – despite the difficulty of their lives, many Islamic gay men and women hold their faith dear.
Sharma says this was a “very personal” film to make: he is a Muslim himself and dislikes the polarisation of discussion of Islam “between the Jihadists and the Bush supporters”. It makes for difficult viewing, forcing us belief-bare Western liberals to examine why gays would have anything to do with a religionthat rejects them at every turn, and sometimes violently.
Sharma filmed in secret in many countries for six years, amassing more than 400 hours of footage. He would put tourist-related material at the beginning and end of each tape so that if Customs took an interest in what he was doing it would find innocuous pretty pictures. He found his subjects through the internet and underground gay or HIV organisations. As a Muslim he could make himself “invisible” – it would have been much harder, he says, as a white Western film-maker to travel and film as he did.
The film shows Imam Muhsin Hendricks, a Muslim man in South Africa publicly speaking out against the homophobia of Islam. We watch the flight of four gay men out of Iran in a desperate attempt to gain asylum. Two are afraid to show their faces. Nearly all have faith which they try, and inevitably fail, to square with their sexual orientation. They feel desperate that they will never see their families again, but know they have to get out. Kazemi’s boyfriend was executed for sodomy; another man worries about the fate of his partner. “He was my introduction to love,” he says.
One Egyptian, Mazen, recalls the lashing he received after being apprehended, with more than others, after attending a gay party. One half of a lesbian couple (Maha and Maryam), deeply in love, feels her faith has been compromised by her desire. Two Turkish lesbians, Ferda and Kiymet, go to visit Ferda’s mother. Two of the Iranian men are granted asylum in Canada. “How can I be free when so many others aren’t?” one says to his friend, who replies, with steely hope, “One day they will all be free.”
Since filming, the subjects’ lives have changed generally for the better, says Sharma, who reveals that three of the Iranians are now safely living in Canada – one has become a gay rights activist. The fourth has been granted asylum but is still waiting to enter the country. Muhsin has been given funding to set up a group for lesbian and gay Muslims. Mazen, living in Paris, is “trying to find work in a xenophobic France,” says Sharma. “It’s terribly difficult for me, having got so close to so many of them, not to be able to materially help them.” Ferda and Kiymet have broken up.
Sharma doesn’t believe homosexuality will become acceptable within Islam in his lifetime: “It is not top of the agenda,” he says. But he hopes gays will make “significant advances” within Islam and that his film will be used as a “tool” for debate and also to give visibility to a group often rendered invisible.
However, he is also “tired” of playing politics: as a film-maker he doesn’t want to be limited to making gay movies, or having “one identity”. His next ambition, he says, laughing, is to go to Bollywood and make a Muslim musical.
— A Jihad for Love is showing at NFT1, National Film Theatre, London SE1, Sunday (6pm) and Monday (2pm). For details and booking for the LLGFF (from March 27 to April 10) see www.bfi.org.uk/llgff , or call 020-7928 3232

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its not rocket science to know that the creator created man to be with women and vice versa
Ajmeer Meeran, london, england
The nature of life shifts and changes all the time, and so too does the nature of the human psyche. If only religion would allow itself the same fluidity. It is voices like those in this film that instigate essential evolutions of religious beliefs.
And as a white, agnostic, middle-class woman I watched this film today and felt it was more about the fundamental right to love and be loved then about religion or sexuality. For the first time in a long time I feel part of something.
Kristen, London, UK
Iqbal, you miss the point.
I am quite sure communities in other places the film has been shot- India, South Africa, for two- are also largely not victimising gay people. But using religion to condemn them happens across the board and thats the problem here. It seems like the film tries to showcase how people who embrace their faith find it difficult to do so in the face of constant opposition from its proponents.
Its terribly naive to say that its 'merely' gay sex thats condemned. Its not relevant to compare that with the condemnation of premarital sex, but sex itself. If your statement is altered thus,
"nowhere does X religion condemn being in love. Physical love (sex), yes."
now does that sound fine?
I didn't think so.
Abhishek, Singapore (for now),
'I despair too of Homosexuals wanting to still be Muslims or Catholics or any religion. Your very existence is (often murderously) condemned by the man-made religions you foolishly embrace! Wake up!'
Dave B, Stoke, UK
Right on the nail Dave!
Jean, Hague, Netherlands
OH PLEASE!!!
Islam does not condemn Gays...just their sex lives!
Oh well that's okay then! We give you permission to be Gay, just don't actually do anything remotely Gay. Or...and this IS okay with Islam...we'll kill you.
Iran notched up a body count of 114 last year in it's Islamic acceptance of Homosexuality!
I despair too of Homosexuals wanting to still be Muslims or Catholics or any religion. Your very existence is (often murderously) condemned by the man-made religions you foolishly embrace! Wake up!
Dave B, Stoke, UK
Now that the UN has passed the resolution on Defamation of Religion something has radically changed in the world. I think that from today Gays have a lot more to be afraid of. A light of freedom has gone out and the UN has become an organisation that all non religious will come to regard with fear.Certainly for anyone who believes in free speech this is a crushing blow and gives aid,, support and a glaring green light for extreme and radical religious practise of any kind. Why shouldn't we stone them? You can't criticise it ,the UN says it is all right. How can any ethos that involves coercion of any kind in dress or behaviour or recruitment and retention of its members be regarded as a religion? A religion requires true belief and there can never be true belief where there is coercion of any kind because members of that ethos will always have been aware that they obeyed under threat. Do the non religious have the same rights to be offended as the religious? Not from today !!!!
Keith, Rayleigh, England
"If you follow Islam you are not free."
Nobody is free. Freedom is an illusion.
Simon, Bolton,
Islam is a religion for Arabs. Remember, in the 7th century the Arabs complained that God spoke to the Jews & to the Christians so why does he not speak to the Arabs? Up pops Mohamed who tells his wife that he was âspoken toâ on a mountain by God's messenger, Gabriel, (from the Bible). NOT verifiable of course. Accounts of the prophetâs life were not set down âtil 120 years after his death. These were lost (by Ibn Ishag). It was reworked in the 9th century AD by Ibn Hisham. There is NO agreed telling of how the Koran was put together â they had to scratch around â a hopeless task â inaccurate. There are hugely different interpretations of what was said & written down as Arabic was not actually properly set until the 10th c AD. But â there WAS access to many old scriptures including the bible, which forms much of the Koran.
Who knows, maybe there was acceptance of gays then, but you'd never know as the original sayings were hopelessly corrupted.
If you follow Islam you are not free.
Phil, Preston,
I'm certain that there must be something going on in the universe which doesn't involve gays, Muslims or icebergs - yet the press seems to be unable to locate anything which might be of interest to the remainder of humanity.
Patrick Henry, Bristol,
This is fantastic news for Islamic countries. All their gays will be flooding here to 'civilised' western countries, where they are welcome with open arms. Islamic countries will be free of gays at last, without causing any harm to them. Everyone lives happily ever after?. I am sure they'd would like to thank western countries for the generosity.
jayil, london, uk
Great article till the last paragraph! Parvez needs a bit of a reality check as Sammy from Brighton suggests. Bollywood has made "Muslim musicals" since the inception of sound - the very first talkie was Alam Ara - not precisely "non-Muslim." And since then, Mughal-e-Azam, Pakeezah, Nikaah are all examples of so-called "Muslim musicals." And no, Parvez, you can't even make a "gay Bollywood movie" coz thats been done too: My Brother Nikhil. So the only choice you have is trying for a gay-Muslim-musical and that is just getting identity(ies) in way of good movie making.
Anamika, London, London
Here we go again, confusing religion with tradition. Nowhere does Islam the religion condemn being gay. Gay sex yes, but Islam's not too fond of premarital sex either. Does that mean Islam condemns heteros? And not the pillars of Lot again, that's nothing to do with being gay. Most people say it's Islam, but it is the traditions of each country that define its treatment of gay men and women. It's a pity that Parvez did not come to Malaysia--he would have seen quite a different picture of professional gay men and women in the private and public sectors. Again, it is the dominant Malay culture here that affords the live and let live attitude. Most of us go about our lives without worrying about so many things Iranians, Saudis and others have to.
Iqbal, Kuala Lumpur, Malaysia
You don't make Muslims musicals in Bollywood Parvez. You just make musicals. The vibrant Indian film scene is equal access to everyone irrespective of religious choice. There are many producers, actors, musicians who are Muslims and they interact seamlessly with people of all other cultural groups. If you make a "Muslim musical" in Bollywood it will be a first but it will also leave an unhealthy taste.
Sammy, Brighton, United Kingdom