Rosemary Righter
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The child of a United Nations official, getting her first look at the UN’s Turtle Bay headquarters in New York, asks her mother how many people work there. “About one in four” is the dyspeptic reply. That old UN chestnut still makes the rounds because it sums up a paper-pushing, jobs-for-the-boys institutional culture that successive “management reforms” have stirred but never really shaken. But among those one in four, the UN every so often attracts, and more surprisingly retains, the loyalty of individuals who would stand out in a crowd of thousands.
Sergio Vieira de Mello, the brilliant and charismatic Brazilian troubleshooter whose life is charted in exhaustive, indeed excessive, detail in Chasing the Flame by the almost equally brilliant and charismatic American political academic Samantha Power, was the most flamboyantly unforgettable of that select breed. A soixante-huitard who got his first taste of violence as a student revolutionary manning the Paris barricades, he came to the UN pretty much by chance in 1969 when his immersion in Marxist philosophy – a lifelong fascination which later resulted in an impenetrable doctorat d’État on “the significance of supranationality” – was interrupted by the sordidly bourgeois necessity of earning his keep. His diplomat father had been sacked by the Brazilian junta, for reasons which possibly included a fondness, soon acquired by his son, for Johnny Walker whisky.
Hired by the UN High Commission for Refugees because of his impressive command of several languages, young Sergio’s energy, physical bravery and capacity to improvise in impossible situations rapidly propelled him up the hierarchy. “Chasing the flame” (of idealism, or of conflagration?) was less a manifestation of his idealism than a psychological necessity. He was never merrier, or cooler, or more captivating than when strolling within range of snipers, often deliberately dispensing with a flak jacket so as to share the risks run by the civilians he was there to assist. “I look for trouble, it’s true”, he admitted. “Because in trouble I find truth and reality.” He had gaiety, a lightly worn cosmopolitan charm, chiselled good looks and a Clinton-like knack of making even someone he barely noticed feel as though they had his undivided attention. He used those assets to cut compromises, by no means always to his credit or that of the UN, with such hideous characters as the Khmer Rouge’s Ieng Sary and the Serbian President, Slobodan Milosevic.
In August 2003, at the age of fifty-five, Vieira de Mello met a slow, agonizing and possibly avoidable death in Baghdad, trapped in the bombed-out wreckage of the UN offices from which the US military lacked the equipment to cut survivors free. Obituaries and tributes spoke of him as the best Secretary General the UN never had. Professor Power, it is pretty plain, shares that evaluation. The evidence she so meticulously piles up cannot quite take the strain. This was a man with political savvy and an extraordinary capacity for leadership, but on too many critical occasions, he did not exercise these well.
Sergio, as he was universally known, was vain enough to relish adulation – one of his innumerable lovers joked that “At your funeral, Sergio, they will say your only fault was your modesty” – but he would have been embarrassed by his biographer’s cloying subtitle, “the fight to save the world”. There is no better antidote to star-struck idealism than a life spent in the world’s nastier hellholes, when the choices available too often lie between two evils, and the need to get something done can warp judgement and compromise moral integrity. As it did his – most damningly in Bosnia during the siege of Sarajevo, but also in Afghanistan, where in 1999 he cut aid deals with the Taliban. A man of restless intelligence who, Power writes, “never stopped questioning his own decisions or those of governments”, Sergio knew all about the “humanitarian trap”, the leverage foul regimes have over outsiders attempting to alleviate the suffering such regimes inflict. In the guise of pragmatism, he was capable of walking right in, eyes open.
This is a book that declares itself to be a “dual biography” of “a brave and enigmatic man”, and, no less, of “a dangerous world whose ills are too big to ignore but too complex to manage quickly or cheaply”. Its distinctively American subtext is “how to engage” – what politicians can learn from Vieira de Mello’s life.
Because of that subtext, and because the writing of this book coincided with Power’s recruitment to the Barack Obama campaign – first as a campaign worker and then as a high-profile foreign policy adviser, until a couple of bad gaffes while on her book tour took her out of his team – this book is doomed to be scanned mainly for clues to Senator Obama’s approach to foreign policy. Power herself encourages us to make the link, writing in her acknowledgements that Obama is “the person whose rigour and compassion bear the closest resemblance to Sergio’s that I have ever seen”. And some clues are easy to spot: Obama’s professed willingness to “engage” with Iran and Syria may have its genesis in one of the “key lessons” for governments Power draws from Sergio’s career: “Spoilers, rogue states, and nonstate militants must be engaged, if only so they can be sized up and neutralized”.
As a mid-ranking UN civil servant, Vieira de Mello was in no position to “neutralize” anyone, of course, and his efforts at sweet-talking thugs were nowhere near as successful, or as edifying, as this implies. There is a jarring disjunction between Power’s concluding assessment, and her ungilded earlier observation that her hero’s “popularity with wrongdoers stemmed in part from his moral relativism”, and that he often “seemed more interested in being liked and in maintaining access than in standing up for those who were suffering”.
It is perilous to try to use a biography as a political pamphlet. Readers who resist the temptation to treat her book as “The Obama Code” will get more out of this slow-moving but ultimately compelling tale of a singularly intelligent, articulate individualist’s career at the interface between a lumbering UN bureaucracy and humankind at its most vulnerable. He helped to cope with refugee crises in Southern Sudan and at the violent birth of Bangladesh, witnessed the 1982 war in Lebanon, and wrestled with complex humanitarian emergencies in Cambodia, Bosnia and Kosovo, Africa’s Great Lakes area, Afghanistan and East Timor before leading the UN team returning to post-Saddam Iraq.
In broken societies at Matthew Arnold’s “dark edges drear and naked shingles of the world”, people’s expectations of the “international community” almost always exceed what outsiders can hope to achieve. Vieira de Mello was complicit in some of the UN’s greatest bungles, the peacekeeping operations of the 1990s that tested its limited capacities almost to destruction; but to follow his trajectory is to understand better what went wrong, and, mostly, to admire his growing grasp of the intractable politics of humanitarian assistance.
Among the things he learnt was to husband his idealism – stuffing it in a back pocket, some of his colleagues charged. As a young man seconded to UNIFIL as a political adviser, arriving just as Israel swept past UNIFIL peacekeepers in 1982 to hound the PLO out of Lebanon, he had railed so wildly at the “humiliation” of the UN that Brian Urquhart, the UN’s peacekeeping supremo, sourly dismissed him as “a great prima donna and cry-baby”, who should be packed off as soon as possible back to the UNHCR in Geneva. Yet it was Vieira de Mello who instantly grasped the damage to the UN that one incident could do – the fatal shooting by a nervous Fijian sentry of a highly respected Lebanese doctor – and who successfully pestered the UN bureaucracy to break all its rules and come up with “blood money” for the dead man’s family. Vieira de Mello’s forte was thinking on his feet.
The neophyte got Urquhart’s point: the UN would get nowhere by wringing its hands at the “unacceptable” – a word he swore that, after Lebanon, he would never use again. His pragmatism could verge on cynicism, though he was not a cynic. He was sent to Cambodia in 1991, in charge of the refugee-repatriation element of the ambitious, big-budget, peace-and-reconstruction mission assigned to the UN in the wake of the Paris peace conference. That mission was largely botched, mainly because the UN failed to assert its authority. Yasushi Akashi, the UN jobsworth in overall charge, declined to court the trouble involved in enforcing the UN’s mandate to assume administrative authority over the Vietnam-backed Hun Sen government in the run-up to elections. The UN’s half-measures and too hasty pull-out denied Cambodians their best chance of becoming a “reconciled and pacified society”, the hopeful message Vieira de Mello took to the Thai border camps. Even so, his was the closest the UN came to a Cambodian success story – the return home of 362,209 refugees. Distasteful as was Vieira de Mello’s hobnobbing with Khmer Rouge leaders to get them to cooperate, Akashi’s fumbling and complacency may have left him little choice but repugnant compromise.
If Cambodia was the frying pan, Bosnia was the fire that burnt irreperable holes in the reputation of UN peacekeeping. As political adviser to the UN Secretary General’s special representative – Boutros Boutros Ghali’s disastrous choice was, again, Yasushi Akashi – Vieira de Mello proved ingenious at negotiating humanitarian relief, and, at best, ingenuous in his dealings with Belgrade and the Bosnian Serbs. By the time he arrived in 1993, UNPROFOR’s passivity towards Serb forces strangling Sarajevo had already, as Power writes, lost it “the trust of the Bosnians and the respect of the Serbs”. Yet Vieira de Mello repeatedly connived with Akashi and with Lieutenant General Sir Michael Rose to lie about Serb flouting of NATO ultimatums – first to lift the siege of Sarajevo, then to halt their assault on the UN-declared “safe area” of Gorazde.
In February 1994, a Serb shell hit a Sarajevo marketplace, killing sixty-eight Bosnians. It should have been a turning point. NATO placed itself at the disposal of the UN. But under a cumbrous and unworkable “dual key” agreement, NATO airpower could be used only if Rose requested it and Akashi approved. They, and Vieira de Mello, “clung to the belief that full-on NATO airstrikes were not compatible with UN neutrality, and that UN neutrality was the cornerstone of the UN system”. For that belief, Bosnians paid heavily.
Power recounts how Vieira de Mello volunteered to head a UN team into Gorazde to “verify” Serb compliance with NATO’s ultimatum to withdraw its troops and weapons or be bombed – and how, determined from the outset to forestall a NATO strike regardless of Serb conduct, he told his team to lie outright about the continuing Serb presence. Power’s blow-by-blow account of conduct that earned Vieira de Mello the nickname “Serbio” concludes that he came to value “the UN’s interest in looking good over civilians’ interest in being safe”. But two sickening passages make this sound too charitable. In burnt-out Gorazde, she writes with seeming admiration, “Most people recalled his grace under pressure. The tales of his brushing his teeth with Italian mineral water fed his increasingly hallowed persona”. Hallowed? In Gorazde, he had shaken hands with the notorious Bosnian Serb General, Ratko Mladic, who in 1995 was to shoulder aside Dutch UN forces, seize the safe haven of Srebrenica and order the massacre in cold blood of 8,000 Bosnian men and boys. When the mass graves were discovered, she writes, “Vieira de Mello was stunned. ‘I never thought Mladic was this stupid,’ he said. ‘The massacre was totally unnecessary’”. As the report on UN peacekeeping delivered in 2000 by Lakhdar Brahimi bitingly observed, when one party repeatedly attacks civilians, UN “equal treatment” of all sides “can in the best case result in ineffectiveness and in the worst may amount to complicity with evil”.
Power notes that Vieira de Mello had moved on, and up, before Srebrenica and thus largely escaped public blame; but that hardly justifies her subsequent observation that, until he became “personally tarred” by his decision to go ahead with the forced repatriation of Rwandan refugees in 1996, he had led an “unblemished career”.
Conversely, she judges too harshly his attempts to cope with the hideous aftermath of the Rwanda massacres. The refugee camps in Congo and Tanzania were hellholes in the grip of murderous Hutu militias, and emptying them was a defensible decision in impossible circumstances. He had, at the least, learnt by then that since everyone played politics with humanitarian aid, the UN “can hardly afford to be apolitical”.
It is at about this point that Power’s hero finally becomes, if not exactly lovable, a convincingly effective international operator. The UN trusteeship of East Timor would have been an unmitigated failure, not a patchy success, had it not been for his intelligent reworking of the script to accelerate the transfer of power to the Timorese leadership. Power writes with most passion about the Balkans and Rwanda, the regions she knows best. Yet, from the public policy standpoint, the Timor chapters are perhaps the most instructive.
Power conducted 400 interviews and ploughed through 10,000 pages of UN documents for this book; the lack of editorial winnowing shows. Other people’s office politics are as interesting as their holiday videos, and the book’s important themes have a tendency to get buried in office badinage and the detailed chronicling of Vieira de Mello’s bedhopping. Despite this display of meticulousness, there are minor and major inaccuracies. George Bush senior made his “new world order” speech at the UN months after, not before, Iraq was ousted from Kuwait. It is seriously misleading to depict Cambodia as a country that “for decades had been at the epicentre of decolonisation struggles and US and Soviet proxy wars”; China and Vietnam were, surely, the elephants in that particular room.
Writing about the UN stalemate on Iraq in 2003, she accuses the US and UK of “ploughing ahead despite the resistance of every country on the Security Council except Spain”. This is wide of the mark; Bulgaria was openly in support, the three African members were undecided. Had a vote on the aborted Iraq resolution been taken, Pakistan would, albeit reluctantly, have sided with the US. In the end thirty countries publicly signed up in support of the US-led coalition; only Britain, Australia and Denmark committed combat troops, but many more sent non-combat contingents, provided access to bases or air space or promised assistance with post-war construction.
At its best, Chasing the Flame is a compelling work, culminating in a brilliant and moving reconstruction of Vieira de Mello’s doomed last mission in Iraq, and the frantic, disorganized rescue efforts to pull survivors from the bombed-out Canal Hotel as his life seeped away in the rubble. The banal epilogue, with its musings on how “we outsiders must bring humility and patience to our dealings in foreign lands”, is an anticlimax that would have been better left unwritten. Nothing, the life of Sergio Vieira de Mello convincingly demonstrates, is ever as simple as that.
Samantha Power
CHASING THE FLAME
Sergio Vieira de Mello and the fight to save the world
622pp. Allen Lane the Penguin Press. £25 (US $32.95).
978 0 7139 9841 2
Rosemary Righter is an Associate Editor of The Times.
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