Richard Cork
Attend an evening with Andre Agassi

As a young undergraduate at Cambridge in 1967, I visited Francis Bacon’s new solo show at Old Bond Street’s Marlborough Gallery. Writing a review for Varsity, the student newspaper, I described how the visceral impact of the very first painting, hung opposite the entrance to the exhibition, made me “bump into the cash desk”. I concluded by declaring that Bacon was “the finest painter this country has produced since Turner”.
Today, Bacon is more likely to appear in the press for commanding dizzyingly high prices at auction. In May this year, his 1976 Triptych sold at Sotheby’s in New York for £43m, the highest price ever paid for a postwar work of art at auction. The buyer, it turned out, was Roman Abramovich. But publicity about prices and collectors obscures why Bacon really matters. Hence the welcome prospect of the important retrospective of his work at Tate Britain, which opens on September 11 and will redirect attention to his turbulent vision of the world.
I first visited Bacon in October 1971, just before a monumental survey of his paintings opened in Paris. I wanted to find out how he viewed his own achievement, and what the man behind the work was really like. But I also felt very uneasy. His paintings, with their violent and obsessive emphasis on screaming or struggling figures, led me to imagine that Bacon himself might be neurotic, withdrawn or explosive.
The first surprise was the ramshackle state of his house in Reece Mews, South Kensington. The doorbell did not work, but once I began knocking, he opened it and smiled, confessing that “I don’t actually want the bell to work, because if it did, I’d have to see all sorts of terrible people I don’t want to see at all”. We climbed the steep, narrow wooden stairs to his studio. “Rather like a ship, isn’t it?” he said, laughing.
To my astonishment, Bacon was warm, communicative and hospitable. But the studio was a small, shabby affair, heaped with detritus. The walls were festooned with wild brushmarks, and the windows all sealed up. Only a skylight prevented the room from looking ominously dark, and across the passage there was an enormous cracked mirror. The sense of mortality was reinforced by the ghostly presence of William Blake’s glacial life mask, perched on the desk like a warning. But Bacon himself exuded energy, gesticulating forcefully while he talked. “What I’m after is a seizure of life,” he declared, before insisting that he wanted to “make things as raw as possible”. He aimed to paint a nose “with all the violence of a real nose”. But his vision of life was complex. At one extreme, he told me: “I’m essentially optimistic, always grateful when I wake up each morning and discover I’m alive.” At the other, he admitted that “even when one is in a strong sun, casting a black shadow, death is always with you”.
Still, there was nothing morbid about this first meeting. Bacon uncorked our first bottle of champagne soon after my arrival, and later on suggested lunch at his favourite Soho restaurant. He insisted that we go by Tube, and I noticed how much he relished the speed and the din. After vast quantities of wine Bacon insisted we move on to the Colony Room, a legendary Soho drinking hole. As he entered, the red-faced regulars stirred, blinked, swung round, raised their arms excitedly and cried out, “Frrrrancis!” Waving back, he at once ordered champagne for everyone there. News of his arrival must have spread fast, for the Colony soon filled up with garrulous and inebriated characters, including one of his gay East-End gangster friends who, broken-nosed and flush-cheeked, described in vivid detail how men have sex, and stared at me in a very pointed manner. It was time to leave.
Three days after my interview was published, Bacon sent me a letter, written vigorously in brilliant purple ink, the words large and boisterous: “I enjoyed enormously meeting you.” He then admitted he felt “sorry there was not more about painting” in the article, “but I know editors always feel that doesn’t interest anybody. Perhaps they are right”. His letter ended by inviting me to a party in Paris, at the Gare de Lyon restaurant – “do hope you can come”.
Bacon could never have guessed that his exhibition in Paris would be coupled with gruesome tragedy. I remember the shock generated by the death from a drugs overdose of his lover, George Dyer, just before the Grand Palais exhibition opened. At first, Bacon vehemently denied that it was suicide, but he later told a friend to “think of the timing – of course it was deliberate”. The powerful, elegiac paintings inspired by Dyer’s death showed just how profoundly his sudden loss affected Bacon.
However much he relished the company of fellow artists, as well as a bizarre range of bohemians, charlatans, liggers and cheap crooks, he saw himself essentially as a loner, a man apart. At the Colony Room I had seen him hold court, making outrageous comments with immense theatricality and almost bellowing with laughter as he bestowed his largesse on everyone around him. But he could, without any warning, become waspish and venomous. Totally amoral, he had no hesitation in terminating a long friendship with one crushing remark.
Graham Sutherland, who had helped Bacon break through to his mature vision as a painter, received the full, merciless force of Bacon’s disapproval over dinner at Wheeler’s one night. Unaware that Bacon’s mood had shifted with no warning from warm to icy, Sutherland leant forward with an unguarded smile and said: “I’ve been doing some portraits recently. I think they’re rather good. Have you seen any of them?” Bacon’s response was cutting. “Yes, very nice,” he said, “if you like the covers of Time magazine.” Sutherland and his wife, Kathy, left and never met Bacon again. From then on, Sutherland referred to his former friend as “the monster”.
But Bacon was also capable of immense generosity. Daniel Farson, the writer and television producer, used the word “quicksands” in an attempt to sum up their long, turbulent friendship. Despite Bacon taking up with one of his ex-partners, Farson paid tribute to his “rare ability to give one money without making one feel wretchedly in his debt”. “I am sorry things are not going well, ” Bacon wrote to Farson just before Christmas 1985, “but I am sure they will. I enclose £1,000. I hope it will be some help.”
I experienced Bacon’s gloomier side the next time we met, to record a BBC interview in 1985. Dressed in a black leather jacket, he seemed preoccupied with thoughts of mortality. “I’m far too old… I’ve got an infinite number of things I long to do.” Then he rallied: “Painting is fortunately an old man’s occupation.” He insisted that the Tate show should exclude his earliest work from the 1930s, little of which survived – “any I could get I destroyed”. Bacon believed his painting career had only properly begun in 1944, when he was 34.
His childhood, in Dublin and London, was plagued by asthma, so he had no conventional schooling. He never attended art school, and struggled at first. Only after serving in civil defence during the second world war did he break through to his own vision. Dealing with dead and dying victims during the Blitz pushed him into maturity, and in 1944 he suddenly produced a nightmarish masterpiece, Three Studies for Figures at the Base of a Crucifixion. Focusing on monstrously deformed hybrids, half-human and half-beast, howling their grief against a vehement orange background, it set the course for Bacon’s career. Why did he want to tackle such a religious subject? He had never warmed to “depressing” Christianity, and lost his faith entirely at the age of 17: “I remember seeing a lump of dog shit on the pavement and thought, ‘Well, there it is, that’s how our life is, unless you make something remarkable of it.’” But his images also convey a sense of grandeur. When I asked about this paradox, Bacon quietly said: “I think perhaps grandeur is to do with loneliness. People who think clearly and directly and complicatedly about things are nearly always lonely people. You’d need to do that, wouldn’t you, to have any quality at all.”
In January 1991, still fascinated by this complex man, I again met Bacon in Reece Mews. He warned me about his door bell. “It still doesn’t work,” he said, “so I’ll leave the front door open and you can make your own way in.”
Mounting the precipitous stairs and holding on to a rope slung through hooks on the left wall, I wondered why an 81-year-old asthmatic should have to negotiate such a hazard.
Bacon was by now deeply involved with John Edwards, a young East Ender. But he had vanished on a trip to Bangkok, and Bacon was anxiously phoning someone about him when I arrived at the top of the stairs. Standing by the cooker in a small kitchen area, Bacon looked fit and agile for his age. Rows of fresh shirts had been laid out casually on the sofas; the mews looked like a student’s digs. “Earning vast amounts of money doesn’t affect me one bit,” he said.
“I’d be quite happy going back to the income I had as a young man.” He did not even have any paintings on the walls. “At one stage I bought a Sickert. But like a fool, I gave it to Lucian Freud.”
Soon enough we were drinking champagne out of glasses inscribed with the initials FB – “the gift of an admirer in Germany”, he explained with a grin. Were his paintings more admired there than in Britain, I wondered? “Oh, they don’t like my work here at all,” he said briskly. “Maybe it’s the savagery they find in it, or maybe it’s the homosexuality. I don’t go about shouting that I’m gay, but Aids has made it all much worse, you know. People are very, very odd about it. The other day a telephone engineer came round, so I offered him a drink. He looked at me strangely and said, ‘You’re gay, aren’t you?’ ”
Bacon was unable to stop worrying about Edwards. Weeks had passed without any communication, and he was worried Edwards might have been arrested. His anxiety reminded me of a mother’s concern for an errant son. Then a handsome young Spaniard dropped in. He was clearly close to Bacon and treated him with an almost parental firmness. A special-delivery letter arrived from the Tate, following up on a promise Bacon had made to give the gallery his recent version of the Crucifixion triptych. Now he seemed unsure and asked both of us whether he should go ahead with the gift. I said it would be a marvellous idea. But the Spaniard reminded him that he often made promises at convivial parties. Eventually Bacon did give the work to the Tate.
Bacon’s mood lifted by lunchtime. As we walked to a nearby Italian restaurant, his gait seemed positively jaunty. The laced-up gym shoes, fawn pullover and corduroy slacks only accentuated the inner vitality of a man whose enthusiasm was undimmed. During our time together we touched on T S Eliot, Velazquez, Picasso’s sculpture, Stanley Spencer, Buñuel, Soutine, W B Yeats, Proust and, to my surprise, Constable (“I love the freedom and vitality of his oil sketches at the V&A, and often go there just to see them”). He also talked wistfully about Eric Hall, an intelligent, sensitive civil servant who gave Bacon’s great breakthrough Crucifixion triptych of 1944 to the Tate. Over lunch, Bacon said he owed Hall an enormous amount: with his support, he had become a serious, single-minded painter. He obviously missed Hall a lot.
Later in 1991, I recorded an interview with Bacon for Radio 4. He was convivial, as ever, but also still moody. Seeing a new Gilbert & George book on his table, I asked him if he admired their work. “No, I think they’re terrible, but for some ridiculous reason a friend imagined that I liked them!” When it was time to begin, I enquired if he was ready. “Ready for what?” he replied. “Well,” I said, trying to hide my puzzlement, “your radio interview, of course.” There was a dramatic pause, then Bacon erupted. “Radio interview?” he echoed in an astonished voice, as if we had never discussed it. I reminded him that he had promised to do this. Another pause. “Well, yes I did,” he admitted reluctantly, before adding impatiently: “But what’s the point?” Finally, he relented.
“Ideally one would like to pick up a lump of paint and throw it at the canvas,” he declared memorably. But then: “I’d like a very, very ordered chaos.” Later, he insisted: “I can’t draw.” He also remarked: “There’s a natural feeling that the human race is not continuing because of homosexuality. In a sense, it’s a dead end.”
When I asked him if the urge to paint was still strong, he replied without any hesitation: “Yes, stronger. The nearer to death I am, the stronger it gets.” Why? “I’ve no idea, but I just feel more inventive. I certainly hope I’ll go on till I drop dead.” Did he fear death? “Fear? I’ve got nothing to fear about it, because, as I believe in absolutely nothing, I know that I just won’t exist.”
Those words came back to haunt me when, only months later, Bacon died of a heart attack in Madrid, aged 82. He had his last wish honoured when his body was cremated with the barest formalities. His friend Ian Board said: “We can remember Francis without a service.” And he was right: Bacon’s unnerving art will not be forgotten as long as the paintings themselves survive.
Francis Bacon is at Tate Britain from September 11-January 4, 2009. Visit: www.tate.org.uk . Four acclaimed paperbacks of Richard Cork’s writings on modern artists, including Bacon, are published by Yale
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