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The march commemorating the 200th anniversary of the 1807 act abolishing Britain’s slave trade snaked through London yesterday, with the Archbishops of Canterbury and York at the helm. The Walk of Witness, which had made its way from Hull, the constituency of the great abolitionist William Wilberforce, risked ridicule but helped to put the anniversary on the map. It also renewed the debate about whether and how we should atone for the sins of the past, particularly when those sins stretch back to the Romans and beyond.
The Church of England has already done its bit, expressing a formal apology last year for its role in the slave trade - using slaves on church plantations in the West Indies. Tony Blair has expressed his “deep sorrow” for Britain’s involvement in the slave trade, although campaigners say that it stops short of the full apology that could imply financial reparations. The slave trade, Mr Blair said, was “profoundly shameful”. Words are cheap. As one descendant of a slave trader said yesterday: “You apologise for what you have done. Slavery stopped 200 years ago, that’s quite a lot before I was born. I am therefore in no position to apologise.”
More meaningful is to praise the achievements of those who fought to improve the lot of their fellow men. Lord Shaftesbury put an end to child labour in the 1840s and 1850s, Florence Nightingale and Mary Seacole reformed the care of the sick and Elizabeth Fry did noble work improving the wretched lot of prisoners. Figures such as the Conservative with a conscience, the Victorian philanthropist and the radical protester are as much part of our history as dark satanic mills and the slavers’ ships.
Britain’s unrevolutionary, democratic reforms were once the envy of the world. We should not wallow in historical misery but should take inspiration from the past to improve our present lot and salute those awkward souls who prick our conscience about evils today.
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Archbishop John Sentamu of York seeks a formal national apology for Britain's role in the slave trade. Will he also seek a similar apology from the Scandivavian nations which inflicted centuries of invasion, rape and pillage on his spiritual home town of York and its environs? Perhaps there is a cut-off date for backdated statements of regret.
Lawrie Phillips, Northwood, Middlesex
I certainly do not condone slavery. But apologizing for past evils seems to be an extrremely arrogant act--implying that our moral judgment is muc better than that of the contemporaries. Maybe it is, but I suspect that what is really attractive is the warm and fuzzy feeling of self-righteousness. I predict that future generations will disagree with our moral judgment just as much as we now disagree with the judgment of the times before us, especially if it enables them to feel morally superior compared to us.
Wolfgang Schlage, Boulder, CO, USA
Too right! If Wiberforce were alive he would not let our MPs sit on their hands over Sudanese treatment of their black 'citizens', Nighttingale cleaned up the filthy wards and invented statistics, Fry actually visited prisons, Shaftesbury actually cared about abused children. The decline of basic Christianity, and the contempt in which it is now held by our 'liberal' political masters, is the most immense loss to our culture generally. We are back to pre Wesley days of gin palaces and Chav royalty, amoral middle classes laughing at the poor. Are there ANY MPs now remotely like Wilberforce?
Blackstone, Oxford,
It is at once pathetic and arrogant that people of today should presume to apologise for the evils of the past. They should be more concerned about the evils of today.
Douglas Field, New Zealand,